The form of the Goddess
worshiped on the seventh day of Navaratri is Kalaratri (dark night).
This form is closely
related to Kali, and sometimes the names are used interchangeably. Kalaratri is
dark-complexioned and rides a donkey. She is of fearsome aspect and is four-armed,
with two of her hands holding a sword and an iron hook. Her other two hands are
in abhayamudra (gesture of blessing
and protection) and varadamudra (gesture
of granting boons). The ferocious countenance of Kalaratri veils her auspicious
Grace. Thus, her other name is Shubhankari
(Bestower of Auspiciousness).
It is important to
grasp the significance of Kalaratri, as the symbolism of her name and form is
more easily misconstrued than others. Ratri
means night. As Kushmanda, She is the light that generates life. As Kalaratri, She
is the primordial darkness before the light of Creation.
One meaning of kala is black; the other is time. Time
is the framework within which Creation begins and ends. As Kalaratri, She is both
all-consuming Time that is the Ultimate Destroyer of Life, as well that which
is the Death of Time. She is beyond the reach of Time, and She confers upon her
devotees the gift of immortality, meaning, mukti
(liberation).
As the Grantor of Mukti, human life’s highest goal, she is
associated with the sahasrara (crown) chakra.
Among the Navagrahas, she governs Saturn. The
sacred offering to Kalaratri is jaggery.
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